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| Cardinal Fernández issues text on ‘validity’ of sacraments |
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Posted by: Stone - 02-05-2024, 06:24 AM - Forum: New Rite Sacraments
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A typical Conciliar mixture of truth and error...
Cardinal Fernández issues text on ‘validity’ of sacraments
Cardinal Fernández's text does not contain specifics regarding the individual sacraments, but warned that changing 'the form of a Sacrament or its subject matter is always a gravely illicit act.'
![[Image: DSC05468-scaled-e1702389584760.jpeg]](https://www.lifesitenews.com/wp-content/uploads/2023/12/DSC05468-scaled-e1702389584760.jpeg)
Cardinal Fernández at his titular church in Rome, December 2023.
Feb 3, 2024
VATICAN CITY (LifeSiteNews) — Victor Manuel Cardinal Fernández has published a new document on “the validity of the sacraments,” which he says is a response to various unauthorized changes to the form of sacraments which render them invalid.
Entitled Gestis Verbisque, the 12-page text was released February 3 by the new prefect of the Congregation (Dicastery) for the Doctrine of the Faith (CDF). (See LifeSite’s translation here)
Unanimously approved on January 25 at the plenary assembly of CDF members and then by Pope Francis on January 31, the text has been published because – according to Fernández – “it must be noted that the liturgical celebration, particularly that of the Sacraments, is not always carried out in full fidelity to the rites prescribed by the Church.”
“Several times this Dicastery has intervened to settle doubts about the validity of Sacraments celebrated, within the framework of the Roman Rite, in disregard of liturgical norms, sometimes having to conclude with a painful negative response, noting, in those cases, that the faithful have been robbed of what is due to them,” wrote Fernández.
Aimed chiefly at bishops, Gestis Verbisque (GV) presents itself as an aid, and looks to highlight “some elements of a doctrinal nature with regard to discernment on the validity of the celebration of the Sacraments, paying attention also to some disciplinary and pastoral implications.”
Fernández drew heavily from the writings of the Second Vatican Council, along with texts from the Council of Trent, St. Thomas Aquinas and Popes Benedict XVI and Francis.
“The interventions of the Magisterium in sacramental matters have always been motivated by the fundamental concern for fidelity to the mystery celebrated,” he noted. “Indeed, the Church has a duty to ensure the priority of God’s action and to safeguard the unity of the Body of Christ in those actions that have no equal because they are sacred ‘par excellence’ with an efficacy guaranteed by Christ’s priestly action.”
Highlighting the matter and form required for the validity of each sacrament, GV noted that “it cannot be ignored that when the Church intervenes in determining the constituent elements of the Sacrament, she always acts rooted in Tradition to better express the grace conferred by the Sacrament.”
Quoting directly from the Council of Trent to note that the minis of the sacrament must have the “intention to do at least what the Church does,” Fernández reiterated that Council’s teaching that “Matter, form and intention are intrinsically united: they are integrated into the sacramental action in such a way that intention becomes the unifying principle of matter and form, making them a sacred sign by which grace is conferred ex opere operato.”
Principally, Fernández presented the text of a 2020 CDF ruling on Baptism, noting that altering the form of a sacrament is not a private or small issue, but one which affects the Church:
Quote:to change on one’s own initiative the celebratory form of a Sacrament does not constitute a simple liturgical abuse, as a transgression of a positive norm, but a vulnus inflicted at the same time on ecclesial communion and on the recognizability of Christ’s action, which in the most serious cases renders the Sacrament itself invalid, because the nature of ministerial action demands that one faithfully transmit what one has received.
While Fernández noted early in GV that “changing, therefore, the form of a Sacrament or its subject matter is always a gravely illicit act and deserves exemplary punishment, precisely because such arbitrary gestures are capable of producing grave harm to God’s faithful People,” he did not delve into specifics of each sacrament, but kept his commentary to more general reflections on the necessity of the matter and form of a sacrament.
Mass presidency
However, he did devote the third section of the document to “Liturgical presidency and the art of celebration,” drawing heavily from themes found in the Vatican II documents. Dealing thus more specifically with the Mass, Fernández highlighted how the “priest re-presents Christ himself in the event of the celebration.”
The priest is not possessed of a “power to be exercised arbitrarily,” the cardinal wrote, since “the Head of the Church, and therefore the true president of the celebration, is Christ alone.”
Warning especially against priests assuming undue ideas of authority, Fernández gave notable weight to the theme of the “baptismal priesthood,” as espoused in the Second Vatican Council’s Lumen Gentium.
“For this very reason, the minister should understand that the authentic ars celebrandi is one that respects and exalts the primacy of Christ and the actuosa participatio of the entire liturgical assembly, including through humble obedience to liturgical norms,” he wrote, paraphrasing the General Instruction of the Roman Missal.
Fernández closed his document by quoting from Pope Francis’ 2022 letter Desiderio Desideravi, which reaffirmed Francis’ restrictions on the Traditional Latin Mass while promoting the reformed liturgy as “the unique expression of the lex orandi of the Roman Rite.”
Fernández did not deal with the traditional liturgy in his GV text, despite quoting from Desiderio Desideravi, writing instead that “The whole Church is called to guard the richness contained in them [sacraments], so that the primacy of God’s saving action in history may never be obscured, even in the fragile mediation of signs and gestures proper to human nature.”
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| The Great Ecumenism: Wolves and Sheep Are One Family |
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Posted by: Stone - 02-05-2024, 06:17 AM - Forum: Vatican II and the Fruits of Modernism
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The Great Ecumenism: Wolves and Sheep Are One Family
![[Image: 9jj3asvww4f6y2ypq22cm2rbq0a3zgz1pfeppel....30&webp=on]](https://seedus3932.gloriatv.net/1z94gyaCTBei3D8MsGrYwjE6j/9jj3asvww4f6y2ypq22cm2rbq0a3zgz1pfeppel.webp?secure=kXjse8jTkjIrlYr5L0yNvg&expires=1707568630&webp=on)
gloria.tv | February 5, 2024
A flock of sheep was grazing in a meadow of lush grass. Then a wolf approached. The sheep drew closer together in fear. But the wolf was peaceful and began to eat the grass.
The next day it came back and grazed like the sheep. The sheep were no longer afraid of the wolf.
Now the wolf began a conversation: "You sheep think that we wolves eat sheep. This is a misconception that the shepherd has given you in order to exploit you. You can see with your own eyes that I, like you, eat only grass. I am not your enemy. You must see for yourself who your enemy is. I ask you: Who is shearing you and robbing you of the wool that protects you from the cold?"
"The shepherds," bleated the sheep.
The wolf continued, "Who milks you and takes all the milk for himself?"
"The shepherds," was the unanimous reply.
"Who takes away your lambs and sets the dogs on you to restrict the space of your freedom?" continued the wolf.
"The shepherds," cried the sheep.
"Who is really your enemy, the wolf or the shepherd?" the wolf demanded.
"The shepherds," cried the sheep.
Then the wolf said: "I will help you to shake off the slave yoke of the shepherds and to break through the iron curtain of their dogs. My proposal: Let's create a republic of sheep and wolves. Everyone should have the same rights and duties. In the new republic you will be free from the dictatorship of the shepherds and their vicious dogs. Do you agree with this?"
"Yes," the sheep cried enthusiastically. The young rams shouted the loudest. Some older sheep who expressed reservations were told to be quiet.
Then the wolf said, "This pasture is no place for a thriving republic of sheep and wolves. We are under constant threat here. Follow me into the forest and you will be free from the shepherd and his dogs.
Just as the sheep had followed the shepherd in the past, they now followed the wolf into the forest, into the promised land of freedom.
After a few days, the sheep noticed that some of them had disappeared overnight. They expressed their concern to the wolf.
The wolf replied: "We live in a republic of freedom. If you don't like it, you can leave. It is the rigid ones who have left us."
Then the sheep calmed down. Over the next few nights, some sheep disappeared again.
The wolf said, "We are not putting up an iron curtain. The die-hards who prefer to submit to the dictatorship of the shepherds can go".
Again and again, sheep disappeared overnight. Finally, only one sheep was left in the flock. It faithfully said: "Dear wolf, even though all the other sheep have left you, I remain faithful to you.
"That is good," said the wolf and ate the last sheep. And so the republic of sheep and wolves came to an inglorious end.
They come to you as harmless sheep, but in reality they are ravening wolves. By their fruits you will know them. (Jesus Christ, Mt 7:15).
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| Bl. Anna Maria Taigi: Sts. Peter & Paul will designate new Pope after the Three Days of Darkness |
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Posted by: Stone - 02-05-2024, 05:56 AM - Forum: Sedevacantism
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Taken from here:
Three Days of Darkness
Blessed Ana Maria Taigi also describes the “Three Days of Darkness” that she saw in her “mystical sun:”
"There shall come over the whole earth an intense darkness lasting three days and three nights. Nothing will be able to be seen, and the air will be laden with pestilence which will claim mainly, but not only, the enemies of Religion. It will be impossible to use any man-made light during this darkness, except blessed candles.
"He, who out of curiosity, opens his window to look out, or leaves his home, will fall dead on the spot. During these three days, people should remain in their homes, praying the Holy Rosary and begging God for mercy. All the enemies of the Church, known and unknown, will perish over the whole earth during that universal darkness, with the exception of a few whom God will soon convert. The air shall be infected by demons who will appear under all sorts of hideous forms."
She goes on to tell how the three days will end with a triumph of Heaven:
“After the three days of darkness, Saints Peter and Paul, having come down from Heaven, will preach throughout the world and designate a new Pope. A great light will flash from their bodies and will settle upon the future Pontiff. ... There shall be innumerable conversions of heretics, who will return to the bosom of the Church; all will note the edifying conduct of their lives, as well as that of all other Catholics. Russia, England and China will come to the Church."
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| Archbishop Viganò: Homily on the Feast of the Purification of Mary Most Holy |
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Posted by: Stone - 02-03-2024, 05:07 AM - Forum: Archbishop Viganò
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Tu es qui restitues hæreditatem meam mihi. Ps 15:5
My eyes have seen your salvation, which you have prepared in the sight of every people. With these words, the aged Simeon praises the Lord for having granted him the privilege of being able to witness the fulfillment of the Prophecies, being able to hold in his arms the Infant Messiah, brought to the Temple to be offered to the Lord according to the prescriptions of the Old Law. That short but profound canticle is repeated every night at Compline, because the prayer that the Church recites at the end of each day prepares us for the end of our earthly exile with our faces turned towards Our Lord.
Today’s feast was dedicated, up until the reform of 1962, to the Purification of the Blessed Virgin, and it was therefore a Marian recurrence of a penitential nature, as evidenced by violet-colored vestments; just as the rite of Purification which all Jewish mothers had to undergo forty days after giving birth was penitential (Lev 12:2). Holy Church also preserves in the Rituale Romanum the special Blessing for Mothers who have given birth, which has now fallen into disuse but which it would be a pious practice to restore in its spiritual significance. Just as for the rite of the Baptism of Our Lord in the Jordan, so also the rite of Purification did not strictly have sense or utility for Mary Most Holy, since she is Most Pure and without sin in virtue of her Immaculate Conception. By her submission to the Law then in force, Our Lady gives us an example of obedience to religious precepts, so that we may not forget that we are children of wrath and that we merit Grace only because of the infinite merits that Our Savior acquired for us through His Passion and Death on the Cross.
The reform of Roncalli – which was worked on by many of the same experts who worked on the reform of Holy Week under Pius XII and then on the entire corpus liturgicum with the Montinian rite – changed the name of the feast from the Purification of the Blessed Virgin to the Presentation in the Temple of Our Lord. The motivation was to set the celebration in a Christocentric light – something in itself licit and which was therefore welcomed by parish priests. In reality, the purpose of the authors of the 1962 reform was to open the conciliar Overton window, inaugurated with the Ordo Hebdomadæ Sanctæ instauratus. The unmentionable purpose, which for this reason was to be kept strictly concealed so as not to compromise future developments, consisted in weakening the cult of the Virgin and the Saints – as can be seen, for example, from the reclassification of the feasts of the Sanctoral Cycle – in a pro-Protestant mode. We understand then how, under the guise of a harmless and doctrinally acceptable change, the desire was not so much to emphasize the centrality of Our Lord in the liturgical cycle as to use it as a pretext to exclude the Mother of God, who was considered an obstacle to ecumenical dialogue. Thus, by small steps, the innovators succeeded in making the doctrine of the Mediation and Co-redemption of Mary Most Holy be forgotten, without explicitly denying it.
Catholics know well that giving the veneration of hyperdulia to the Virgin does not detract from the worship of latria owed to the Divine Majesty, but rather favors the Son through His most august Mother, in whom He has worked wonders: quia fecit mihi magna qui potens est. Instead, heretics show their horror even at simply naming Our Lady, because Her humility and obedience constitute an intolerable affront to the pride and disobedience of Satan, their father. And if in His infinite wisdom the Lord wanted the Immaculate Virgin to trample on the head of the ancient Serpent, why should we pretend – as Protestants do – to deal directly with Him, despising the powerful Mediatrix that He gave us at the foot of the Cross as Mother and Advocate? Would we not offend the Lord by treating with little regard and distrust the glory of Jerusalem, the joy of Israel, the honor of our people?
Let us leave aside these observations and meditate on the Mysteries of this feast, in which the true Religion triumphs over superstition, replacing the previous pagan feasts with the Rite of the Blessing of Candles. Pope Saint Gelasius wanted to institute this feast because at the end of the 5th century there were still people in Rome given over to the worship of idols, carrying torches through the city. Christ, Lux mundi, therefore reappropriates the symbol of light which the pagans had usurped from Him. In this sense, it is significant to recall the mystical interpretation of Saint Anselm: the wax, he says, the work of bees, is the flesh of Christ; the wick, which is within, is the soul; and the flame, which shines in the upper part, is the divinity. Flesh, soul, divinity: the union of these elements permitted Our Lord to redeem us as the Head of the human race, expiating the infinite offense of Adam thanks to the infinite value of His Sacrifice, the very Sacrifice of the Man-God, offered to the Majesty of the Father in reparation for Original Sin and for all the faults committed by men until the end of time.
Quia viderunt oculi mei salutare tuum, quod parasti ante faciem omnium populorum, says Simeon. Salvation is an event extended to all and, unlike the Chosen People, the Christian people are not distinguished by race, but by adoption. It is in fact by our Baptism that we are constituted children of God, His heirs and joint heirs with Christ, as Saint Paul says (Rom 8:14-19) and as the Psalmist sings: The Lord is my inheritance and my cup (Ps 15:5). This is why salvation has been prepared in the sight all peoples; this is why all peoples are called to know, worship and serve the true God. Laudate Dominum omnes gentes (Ps 116:1), et adorabunt eum omnes reges terrae; omnes gentes servient ei (Ps 71:11).
Lumen ad revelationem gentium, et gloriam plebis tuæ Israël. The revelation to the Gentiles and the glory of the People of God – which is the Holy Church – are intimately linked: without preaching there is no revelation; and without revelation there is no glory for the heavenly Jerusalem, for the new Israel. But if the infidelities of the Synagogue in recognizing the light of Christ have caused its fall and the dispersion of its children, how much greater will be the dishonor for those who live under the New and Eternal Covenant, are reborn in Christ and resurrected with Him, but do not preach the salvation that God has accomplished through the Passion of His divine Son?
When Our Lord encountered the scribes in the Temple, explaining to them the meaning of the Scriptures and in particular showing them how the prophecies were fulfilled in Him, the Synagogue was still faithful to the Covenant with God. But when He was denounced by the Sanhedrin to Pontius Pilate with the accusation of blasphemy – having proclaimed Himself as God – so that he would be put to death, the High Priests had denied the Faith, blinded by the fear of losing their prestige with the coming of the Messiah, whom the Jews considered not only as a spiritual Savior, but also and above all a temporal and political one. Their apostasy led them to silence those truths contained in the Old Testament which disavowed their attempt to adapt religion to the convenience of time and circumstances, and which so many stern admonitions had merited from the last Prophets of Israel. The Jewish people, held in ignorance by the religious authority of the time, were certainly disoriented and scandalized, since their simple Faith taught them that the time had come for the birth of the Messiah in the city of Bethlehem. This is why an entire priestly caste – the tribe of Levi – was dispersed with the destruction of the Temple by Emperor Titus: even today the children of the Synagogue are scattered throughout the world without a place of worship, and also without being able to reconstruct the genealogy of the Levites to celebrate the sacrifices. A terrible destiny of a people, because of the betrayal of its priests!
And yet, faced with the evidence of the severity with which the Lord judges His Ministers, especially when they fail in their sacred duties and deceive the faithful, the clerics of the New Covenant seem to consider all too lightly their own shortcomings, their own infidelities, and their own silence before those who proclaim error and deny or remain silent about the Truth. In them we find the same hybris, the same foolish presumption to defy Heaven, which is irremissibly punished with nemesis, the fatal punisher of the abuse of authority and pride. May the tyrants of this world, invested with civil and ecclesiastical offices, and those who pay them servile homage for fear of appearing to go against the tide or of being pointed out as “rigid,” “fundamentalist,” not “inclusive” and “divisive” remember this well, and also those who, fraudulently using an authority for the opposite purpose to that which legitimizes it, believe they can lord it over their subjects: nil inultum remanebit.
Let us therefore approach the Holy Sacrifice with the holy Fear of God, purifying ourselves from sin through frequent recourse to Confession and reciting the Act of Contrition with repentant hearts as soon as we commit any fault. May our spiritual disposition to amend ourselves and make ourselves less unworthy of the Divine Mysteries help us to welcome the Blessed Sacrament with recollection and fervor in Eucharistic Communion: may the Light of Christ illumine our minds in these moments of trial and inflame our hearts with the love of Charity, so that we may in turn be a light to illuminate the peoples. May our lives be a daily testimony of being true children of God, so that we may be able to exclaim with the Psalmist: the Lord is my inheritance and my cup. And so may it be.
+ Carlo Maria Viganò, Archbishop
February 2, 2023
In Purificatione Beatæ Mariæ Virginis
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| Abp. Viganò: Evils of globalism can only be defeated by uniting under the Cross of Christ |
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Posted by: Stone - 01-30-2024, 05:57 AM - Forum: Archbishop Viganò
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Archbishop Viganò: Evils of globalism can only be defeated by uniting under the Cross of Christ
'We are now facing an epochal threat, in the form of a coup d’état perpetrated by the globalist elite.'
Jan 29, 2024
(LifeSiteNews) — The following is Archbishop Carlo Maria Viganò’s January 27 message delivered to participants of the National Congress of Popular Sovereign Democracy in Rome.
MESSAGE
To the Participants in the National Congress of ‘Democrazia Sovrana e Popolare’ Rome, 27-28 January 2024
Dear Friends,
Allow me first of all to thank Dr. Francesco Toscano for the invitation to speak at this National Congress with a brief reflection, which I hope will help to direct your action to the service of the common good.
We are now facing an epochal threat, in the form of a coup d’état perpetrated by the globalist elite. This coup d’état has only recently appeared in full evidence, but the rambling statements of the participants in the Davos Forum that has just ended are the result of a subversive project carried out for decades. A project that is based on lies, blackmail, and corruption.
Lies. All the reasons given by the globalist network to legitimize their action are false, or rather: they are false pretexts that deliberately hide other unmentionable reasons. There is nothing scientific or rational about the measures taken to address recent crises. Instead, there is a willingness to hide their criminal intentions behind flimsy arguments, in pursuit of which we only waste time and energy. The pandemic farce, the crises in Ukraine and Palestine, global warming, and everything that in theory is said to justify the measures taken by governments, the European Union, and the United Nations against us, have the sole purpose of making any opposition impossible, in the name of emergencies that have been pre-planned down to the smallest detail.
Blackmail. In order to achieve the transition of the population to the globalist model in which everything is in the hands of the elite, the architects of the Great Reset act deliberately, step by step. The first step is to place their “product” – because it is a product that they sell – alongside what we already have or can have by our own means. It can be Canadian GMO wheat that is combined with organic wheat from small farms, private healthcare combined with public healthcare, electric cars added to gas cars, smart working from a remote location combined with work in the office. It appears that the new alternative – which has a cost in economic and human terms for the user – is not imposed but simply presented as a possibility. Once they have succeeded in introducing their “product,” they make sure that the first option we had is in fact unsustainable because it has become too expensive or hampered by EU regulations. Obviously, cost increases are intentionally caused using crises and managed emergencies as the pretext. Thus we find ourselves no longer having, free of charge or at reasonable prices, the goods and services we previously had and we are forced to accept that we can only have their “product” – whose price and conditions of delivery they decide.
This transition is obviously a forced one, and it aims to take away the autonomy that we previously had. We can no longer choose whether to use a gas car, because only electric vehicles are allowed to operate in the city and a European standard prohibits the repair of old cars; we cannot eat natural foods, because the fields have been expropriated or the farms have been bankrupted or because the European Union pays them not to produce, or because trade agreements oblige us to import wheat from Canada and milk from New Zealand; we cannot schedule a test from the National Health Service, because cuts have been imposed on public spending in favour of private healthcare. This is the mentality of blackmail: closing all possible escape routes from the globalist nightmare, to force us in the desired direction, in the name of an imaginary impending danger (the pandemic, used to force vaccinations; the Ukrainian crisis, used to increase energy costs; the declining birth rate, used to import cheap labor from the Third World with relative ethnic replacement).
Global warming, if we look at things from this perspective, appears as a colossal (false) pretext aimed at imposing the Agenda 2030, which results in a transfer of money from small and medium-sized enterprises to large financial groups, with impoverishment of the population and disproportionate profits for multinationals based in tax havens. If you notice, this scheme is invariably used, even in areas that seem to escape the mercantile logic that moves these subversives. I am sure that all of you are aware of many cases in which these principles apply.
Lies and blackmail, then. But also corruption: because without the active cooperation of the political class, the media, the judiciary, the police, teachers, doctors, and even an ecclesiastical hierarchy that has become the servant of the elite, these lies and blackmail would not have been possible. If you look at those who hold positions of government and who hold power at the highest levels of institutions today, you will find almost exclusively people from the World Economic Forum’s Young Global Leaders for Tomorrow. Klaus Schwab brazenly acknowledged this: “We have managed to infiltrate all Western governments.” How? With money, of course, because they create the money and even print it, since central banks are private companies headed by a few well-known investment funds and in turn chaired by members of the World Economic Forum. BlackRock and Vanguard own the public debt of many nations, which they can also blackmail through rating agencies or through pressure from the World Bank, the International Monetary Fund, and the Eurpoean Central Bank. And when the money doesn’t arrive, electoral fraud, show trials, “suicides” and accidents do.
You may wonder why an Archbishop would consider it necessary to address issues that apparently have no relation to the Faith. I think that, after the past few years, it has now become clear that we are facing an epochal attack, the aim of which is the establishment of a synarchy presided over by the Antichrist. A world government, which they euphemistically call “global governance,” in which of course they will be in charge and we will obey or be socially or physically excluded. In this subversive framework, all Western states, with very rare exceptions, are hostage to this network of subversives who believe themselves to be masters of the world and who have placed themselves at the service of the “prince of this world,” who is Satan.
What do Klaus Schwab, Bill Gates, George Soros and all their accomplices and minions want? Evil. For evil to befall us, certainly. For indeed they consider us as the evil of the Planet, and in order to exterminate us they poison us in body and soul, because they see in us, in you, in your children, in the elder generation, the work of God, in Whose Image and Likeness we have been created. This is what Dennis Meadows, a member of the Club of Rome from which the World Economic Forum was formed, tells us, among others, when he theorizes the reduction of the world population to one billion people, candidly acknowledging that 87.5 percent of the current inhabitants of the planet will have to be eliminated through civil wars, famines, pestilences and sterility (here).
And if the sterility induced by drugs and adulterated foods were not enough, there is the LGBTQ agenda and gender ideology, through which the elite favors the homosexualization of society and introduces the possibility of submitting children to gender transition interventions from their earliest years, with the complicity of corrupt legislators ready to revoke parental authority from those who will not submit to having their children mutilated. The insistence on the sexualization of children carried out by the UN and the WHO, along with the proposals to lower the age of consent and to decriminalize pedophilia, has the disturbing result of providing fresh meat to the network of perverts, the numerous guests of Epstein’s island, people who infest the top levels of many institutions and as such are easily blackmailable.
This is a battle that cannot be fought with exclusively human weapons, because spiritual powers are taking part in it that feed on hatred of God, of Our Lord Jesus Christ, and of human beings, whom they envy because, unlike demons, they merited to be redeemed by the Incarnation of the Eternal Son of the Father. These powers also hate Creation, which the Lord has made freely available to us. It is gratuitously available, because God’s work is gratuitous, the fruit of magnificence and generosity, while everything that comes from the devil has a price, it is a commodity to be exchanged, something that can be bought and sold.
You, dear friends, must clearly understand what is at stake for our society and above all for the world in which our children will live. It is not a question of fleeing from one nation plunged into dictatorship while the rest of the world is free, because it is now the whole Western world that has been turned into a concentration camp in which people who have not been elected are in charge, people who should be locked up forever in prison for their crimes. We cannot escape elsewhere, but rather we must fight for our own survival, here and now.
So how can you resist? How can we effectively oppose this hateful dictatorship? Certainly not with the blunt weapons that our enemy would like us to use: it would be like taking the field armed with arrows against tanks. Not with old ideologies created on purpose because they would fail, such as communist collectivism on the one hand and liberal individualism on the other. Not with the idols of a false freedom and democracy, broken toys that have allowed the Masonic lodges to subvert the social order, making people believe that they can do without God by deifying the state, the individual, or both.
I would like to emphasize here an element that I believe is very important in order to understand the extent of the attack we are experiencing. The “masterstroke” of the New World Order consists in having brought together, in an infernal alliance, Liberalism and Communism (two sides of the same Masonic coin) to its advantage. On the one hand, by restricting the positive intervention of the state, which offers citizens free of charge or at non-market rates those services that the elite wants to privatize in order to make a profit; on the other hand, by using the coercive force of a supranational socialist regime to distort competition with small and medium-sized enterprises and to reduce labour costs. In a sense, the elite has succeeded in ousting the state from its natural role in favor of a super-state that acts not in the interests of the collective, but of the elite itself. This, ultimately, is the role of the European Union and the U.S. federal government, both in the hands of the deep state.
To fight the enemy according to his falsified rules is absurd and ruinous. Fight him rather by contrasting lies with Truth, vile blackmail with the will to do Good, corruption with honesty. Saint Paul also tells us: Do not be overcome by evil, but overcome evil with good (Rom 12:21). And in this epochal struggle, in this clash between Light and darkness, even those who are not Christians can be your allies, if with honesty and courage they understand that the very foundations of the Law of Nature, respect for the sacredness of life, the defense of the natural family, the right of parents to educate their children, and the protection of property, labor and business, are all in danger.
Our apparent weakness, our disorganization, our means which are incomparably inferior to those available to the globalist elite may even be strengths, because they allow us to escape their control. We need to act outside the box, creating local, national and international networks that allow us to present a common front against the common enemy. We need to rediscover the pride of our civilization, of our culture, of our Faith, of our ability to rise again in the midst of difficulties thanks to our ingenuity and our hope, thanks to which we do not allow the future to be snatched away from us by those who are attempting to destroy our present after having erased our past.
Be strong, dear Friends! And do not be intimidated by those who want you to believe on the basis of a colossal fraud that everything is decided and irrevocable. We are not laboratory guinea pigs that a mad scientist observes as they scurry through a maze: this is the vision of those who do not know how to love, indeed of those who only know how to hate, of those who do not understand that man is capable of acts of heroism for the sake of the Love of God and of his brothers and sisters; of those who do not want to recognize that the Lord is truly Omnipotent, and that the destinies of the world and of History are in His hands; a history in which, let us not forget, God accompanies and protects us as Our Father.
The dystopian world of slavery and death that the globalist delirium wants to build can be avoided if we know how to unite under the Cross of Christ. For it is only before the Cross that these wicked people lose all power and show themselves for what they really are.
A final recommendation, which I make to you as a Pastor: do not give in to the mentality of the world, which would like to make you ashamed of your honesty, your rectitude, and your religion, as if they were defects to be hidden. It is rather dishonesty, moral corruption, selfishness, and vice that ought to be ashamed. Do not be ashamed to be people who love the Lord, who pray, who sacrifice, who struggle. Because it will not be Klaus Schwab, George Soros, or Ursula von der Leyen who will judge you, but the Lord who said to us: Have confidence, I have overcome the world (Jn 16:33).
+ Carlo Maria Viganò, Archbishop
January 27, 2024
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| Offenses against God as our Creator: EU Wants All 'Gendered Language' Erased |
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Posted by: Stone - 01-30-2024, 05:45 AM - Forum: Global News
- No Replies
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EU Wants All 'Gendered Language' Erased
ZH | JAN 30, 2024
Authored by Steve Watson via Modernity.news,
A European Union body has called for all ‘gendered language’ to be purged from existence, including completely innocuous sayings such as ‘Joe Public’, as well as words such as ‘virile’ which it claims are too often associated with men.
The Telegraph reports that The European Institute for Gender Equality (yes that exists) has compelled a 61-page document outlining what words should be wiped from existence and have more “sensitive” replacements.
The document has been named Toolkit on Gender-sensitive Communication. Examples of words and terms to be resigned to the dustbin of history include ‘Master of ceremonies,’ ‘No man’s land,’ ‘Manpower,’ and ‘Repairman.’
In EU Newspeak, those terms would become ‘host,’ ‘Unclaimed territory,’ ‘human power,’ and ‘Repairer’, while they want the term ‘Joe public’ replaced with ‘average citizen’.
Comply average citizen.
Conservative MP Nigel Mills commented “This is utter madness. It’s an attack on the English language.”
The EU also suggests swapping around the words ‘King and Queen’, so Queen comes first. The fundamental problem with this is that the reason people put ‘King’ first is because he’s the guy in charge. He was supposedly chosen by God to be the leader. The Queen is just the woman he married. She isn’t in charge of anything. Swapping around words doesn’t change that concept, it just makes you sound a bit stupid.
Where this gets really creepy, however, is with the call to erase words that have nothing to do with gender.
The document suggests that words like ‘bossy,’ ‘pushy,’ and shrill should not be used because they “have strong connotations that are strongly associated with only women”.
They used the word ‘strong’ twice there.
Suggested newspeak replacements for those words are ‘assertive’ and ‘high-pitched’ or ‘grating voice’.
Let’s try this out for size.
‘The female sports commentator is annoyingly high pitched and has a very grating voice’.
Is that acceptable?
The EU institute also wants to consign the concept of virility to the scrapheap, reasoning that it is “strongly associated with only men” and should be replaced by “strong or energetic.”
They really do like the word ‘strong.’
The development comes in the wake of legions of other efforts to police and change language considered to be ‘insensitive’ or ‘gendered’.
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| EU "will sabotage Hungary's economy if Budapest blocks fresh aid to Ukraine" |
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Posted by: Stone - 01-29-2024, 07:46 AM - Forum: Global News
- Replies (1)
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Brussels threatens to hit Hungary's economy if Orban vetoes Ukraine aid - FT
![[Image: LZQGO67ZSRP3JHU3OEQFKG53XI.jpg]](https://www.reuters.com/resizer/28T58NmHeOfQ9at2FAWg_FOCwcM=/1200x0/filters:quality(80)/cloudfront-us-east-2.images.arcpublishing.com/reuters/LZQGO67ZSRP3JHU3OEQFKG53XI.jpg)
Hungarian Prime Minister Victor Orban attends a roundtable during the summit between leaders of the European Union (EU) and the Community of Latin American and Caribbean States (CELAC), in Brussels, Belgium July 17, 2023. REUTERS/Johanna Geron Acquire Licensing Rights
Jan 29 (Reuters - emphasis mine) - The European Union will sabotage Hungary's economy if Budapest blocks fresh aid to Ukraine at a summit this week, under a confidential plan drawn up by Brussels, the Financial Times reported on Sunday.
Brussels has outlined a strategy to explicitly target Hungary's economic weaknesses, imperil its currency and drive a collapse in investor confidence in a bid to hurt "jobs and growth" if Budapest refuses to lift its veto on the aid to Kyiv, the newspaper reported, citing a document drawn up by EU officials.
Notorious for many bitter feuds with the EU during his 13 years in power, Hungarian Prime Minister Viktor Orban has become a vocal critic of the bloc's support for Ukraine and boasted about his ties with the Kremlin since Russia went to war in Ukraine in February 2022.
The document seen by FT declares that "in the case of no agreement in the February 1 [summit], other heads of state and government would publicly declare that in the light of the unconstructive behaviour of the Hungarian PM . . . they cannot imagine that" EU funds would be provided to Budapest.
Hungary's EU minister Janos Boka told the newspaper Budapest was not aware of the financial threat, but that the country "does not give in to pressure".
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| Joseph Ratzinger and the New Liturgical Movement |
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Posted by: Stone - 01-29-2024, 06:32 AM - Forum: The Architects of Vatican II
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From the liberal and modern publication, Crisis Magazine:
Joseph Ratzinger and the New Liturgical Movement
The struggle to define and to understand active participation is a fruit of two different conceptions of the liturgy. Joseph Ratzinger constantly affirmed the view that the liturgy is the the work of God and not a product of man.
Crisis Magazine [Emphasis mine.] | December 13, 2022
Unfortunately, division characterizes our present culture and, subsequently, the Church. Are you a Vatican II Catholic? A traditionalist Catholic? A Novus Ordo Catholic? Identity politics has influenced and shaped our unhealthy discourses about the sacred liturgy.
We now find ourselves locked into a “new” liturgical war when we need the liturgical wisdom of great theologians such as Joseph Ratzinger to guide us back to appreciating the authentic spirit of the liturgical movement, lest we drown ourselves in the present bitter and acrimonious sea that fills up our social media feeds or inboxes.
Joseph Ratzinger, in his autobiographical reflection Milestones: Memoirs 1927-1977, argues for the need for a “new liturgical movement.” The purpose of this movement will call to life the “real heritage of the Second Vatican Council.” In Milestones, Ratzinger calls for a “renewal of liturgical awareness” and a “liturgical reconciliation that again recognizes the unity of the history of the liturgy and that understands Vatican II, not as a breach, but as a stage of development: these things are urgently needed for the life of the Church.”
In order to promote liturgical renewal, the early members of the liturgical movement supported the active and intelligent participation of the faithful in the celebration of the sacred liturgy before they called for changes such as celebrating evening Masses, offering the Mass versus populum, etc. According to one of the early pioneers of the liturgical movement, Dom Lambert Beauduin, liturgical movement promotes active participation “by means of understanding and following the liturgical rites and texts [of the Mass].” [See here on the modernism associated with active participation. - The Catacombs] We need the liturgical wisdom of great theologians such as Joseph Ratzinger to guide us back to appreciating the authentic spirit of the liturgical movement.
The first magisterial use of the phrase “active participation” (participatio actuosa) in a magisterial document comes from Pope St. Pius X’s motu propio on sacred music, Tra le sollecitudini:
Quote:Filled as we are with a most ardent desire to see the true Christian spirit flourish in every respect and be preserved by all the Christian faithful, we deem it necessary to provide before anything else for the sanctity and dignity of the temple, in which the faithful assemble for no other object than that of acquiring this spirit from its foremost and indispensable font, which is the [active] participation in the divine mysteries and in the public and solemn prayer of the Church. [See here for an excellent response to those who claim that active participation as it was 'weaponized' at Vatican II, originated with Pope Pius X. - The Catacombs]
The fact that the original use of the phrase “active participation” occurs in a magisterial document on Gregorian chant should disabuse us of the idea that participation should be focused solely on the celebration of the liturgy in the vernacular, the flourishing of liturgical ministries for lay people, liturgy facing the people (versus populum), or merely our outward actions and responses within the sacred liturgy.
The real actio within the liturgy is oratio. In his work Spirit of the Liturgy, Ratzinger argues that participation is not simply our external action during the liturgy, it is our share in God’s action whereby each person prays that they “may be transformed into the Logos, conformed to the Logos, and so be made the true Body of Christ.” Ratzinger is very clear that external actions are secondary to internal prayer:
Doing really must stop when we come to the heart of the matter: the oratio. It must be plainly evident that the oratio is the heart of the matter, but that it is important precisely because it provides a space for the actio of God.
Oratio assists the worshipping member of the Body of Christ to enter into the self-giving love of Christ.
The manner in which the liturgy is celebrated in the average parish suggests that one should be “doing” something to participate fully in the liturgy. Contrary to this notion that would have us focus on the external at the expense of the internal or the visible over and above the invisible. All of the responses, the singing of hymns, the chanting of the Propers of the Mass, and all liturgical gestures should move us into a transcendent silence lifting us into the celebration of the sacrificial and eschatological nuptial banquet of the Lamb, who was once slain.
The struggle to define and to understand active participation is a fruit of two different conceptions of the liturgy. In one of his interviews with the journalist Peter Seewald, Ratzinger notes that we can view the liturgy as “something living and growing” or “something that has been made.” Hence, Ratzinger constantly affirms the view that the liturgy is the “opus Dei” (the “work of God”) and not a product of man as symbolized by the false worship of the Golden Calf in Exodus.[See
The concern of Ratzinger with the implementation of the reformed post-Vatican liturgy and simply the Missal of St. Paul VI is that it has characteristics of something that has been made by a committee of experts and not the fruit of organic development and growth.
The hermeneutic of reform in continuity remains a foundational theme for Ratzinger/Benedict throughout his thought. It is one of the reasons Ratzinger is critical of referring to the Traditional Latin Mass (TLM) as the “Tridentine Mass.” It is a misnomer insofar as the Missal of St. Pius V (1570) has been reformed by Clement VIII (1604), Urban VIII (1634), Leo XIII (1884), Benedict XV (1920), and most recently by St. John XXIII (1962). Hence, we can refer to the TLM as Mass celebrated according to the Missal of St. John XXIII.
In their assessment of Benedict XVI’s allowance for the wider celebration of the Missal of St. John XXIII as the “extraordinary form” of the Roman Rite and the Missal of St. Paul VI and St. John Paul’s Missal as the “ordinary form” of the Roman Rite, Fr. Weinandy, et alia, raise this concern: “By reestablishing the extraordinary form, Benedict unwittingly employed a hermeneutic of discontinuity, as if the revised rite were not in continuity with the old.” Benedict’s Summorum Pontificum and the accompanying letter addressed to the bishops, Con Grande Fiducia, articulate a motive of “liturgical reconciliation” intent on preserving the unity between the two forms of the one Roman Rite. In other words, his aim has always been the preservation of the hermeneutic of reform in continuity.
Monsignor Klaus Gamber has been referred to as the “Father of the New Liturgical Movement” by the eminent German theologian Manfred Hauke. Monsignor Gamber argued for allowing the two most recent Roman missals to coexist:
The traditional ritus Romanus [the Missal of St. John XXIII] and the ritus modernus [the Missal of St. Paul VI] should both be accepted as legitimate forms of worship. The two rites are to exist as independent rites and must be kept separate and unique in such a way that the traditional Roman rite and the traditionally used Missale Romanum, together with all other liturgical texts (Rituale and Pontificale), be reinstated or be authorized for use in the form in which they existed prior to the Council.
It is not difficult to see how Gamber influenced Benedict XVI’s Summorum Pontificum. The key distinction between the two is that Benedict maintains the view that there is one rite celebrated in two different forms.
Fr. Weinandy, et alia, have questioned the rationale and the wisdom of Benedict’s Summorum Pontficum because, in their view:
Quote:Benedict’s accommodation of the Tridentine liturgy, while pastorally motivated, undercut the fundamental principle of the liturgical renewal, for the faithful who now attend that liturgy have little opportunity for active participation.
In light of our discussion above of the authentic meaning of “active participation,” I would argue that he did no such thing. One of the key elements necessary to promote active participation is reverential silence, which is often nowhere to be found in the implementation of the reformed liturgy.
One of the fruits of the “mutual enrichment” of allowing the two forms of the Roman Rite to exist is that it may assist the faithful to understand the true nature of “active participation” as envisioned by the liturgical movement. Benedict is trying to bring clarity to active participation that is both interior and exterior within the sacred liturgy. Further, he has tried to recover the notion that worship and participation extend beyond the celebration of the liturgy in the mission of charity toward our neighbor.
Benedict has favored the gift of liturgical pluralism because it can strengthen unity when it is promoted well and given proper pastoral care and accompaniment. I attend a suburban parish that is filled with a diverse body comprised of Nigerians, Hispanics, Latinos, Filipinos, Vietnamese, and Anglos. Mass celebrated according to the Missal of St. John XXIII was offered as one of the main Sunday Masses, and several hundred people attended this Mass regularly. Additionally, you had people who would go back and forth between this Mass and one of the other Masses celebrated according to the Missal of St. Paul VI/John Paul II.
I never encountered any animus toward Vatican II or the “new” Mass. I have and continue to encounter individuals and families in my parish who simply long for reverent liturgy wherein we take beauty and the ars celebrandi seriously. I also participated with regularity in Masses celebrated according to Divine Worship: The Missal (the liturgy of the Personal Ordinariate for former Anglicans/Episcopalians). I have also had the great fortune of participating in varying liturgies of the Eastern Churches (Byzantine, Ruthenian, Syro-Malabar, Maronite, etc.). My participation in liturgical plurality has taught me that we would all benefit from the treasure of rich liturgical and ecclesial diversity.
Benedict, in his pastoral and liturgical wisdom, was not naïve; nor has his vision failed. If anything, the present situation confirms Benedict’s wisdom and the veracity of Christopher Ruddy’s assessment: “A Church that lives from tradition cannot reject its past without mortally wounding itself.”
We need more prayer, fasting, study of the liturgy, greater liturgical formation, and more dia-logos. When the history of this period is written, we will come to appreciate that Joseph Ratzinger was the eldest son of the new liturgical movement, and his theology of liturgy may offer us the hermeneutic we need to appreciate the true heritage of the Second Vatican Council on the sacred liturgy.
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