Yesterday, 07:07 AM
CHAPTER II. THE JOY OF THE SOULS IN PURGATORY — THE SAINT SHOWS HOW THEY ARE EVER SEEING GOD MORE AND MORE — DIFFICULTY IN SPEAKING OF THEIR CONDITION.
I do not believe it would be possible to find any joy comparable to that of a soul in purgatory, except the joy of the blessed in paradise — a joy which goes on increasing day by day, as God more and more flows in upon the soul, which He does abundantly in proportion as every hindrance to His entrance is consumed away. The hindrance is the rust of sin; the fire consumes the rust, and thus the soul goes on laying itself open to the Divine inflowing.
It is as with a covered object. The object cannot respond to the rays of the sun, not because the sun ceases to shine, — for it shines without intermission, — but because the covering intervenes. Let the covering be destroyed, again the object will be exposed to the sun, and will answer to the rays which beat against it in proportion as the work of destruction advances. Thus the souls are covered by a rust — that is, sin — which is gradually consumed away by the fire of purgatory; the more it is consumed, the more they respond to God their true Sun; their happiness increases as the rust falls off, and lays them open to the Divine ray; and so their happiness grows greater as the impediment grows less, till the time is accomplished. The pain, however, does not diminish, but only the time of remaining in that pain. As far as their will is concerned, these souls cannot acknowledge the pain as such, so completely are they satisfied with the ordinance of God, so entirely is their will one with it in pure charity. On the other hand, they suffer a torment so extreme, that no tongue could describe it, no intellect could form the least idea of it, if God had not made it known by special grace; which idea, however, God's grace has shown my soul; but I cannot find words to express it with my tongue, yet the sight of it has never left my mind. I will describe it as I can: they will understand it whose intellect the Lord shall vouchsafe to open.
I do not believe it would be possible to find any joy comparable to that of a soul in purgatory, except the joy of the blessed in paradise — a joy which goes on increasing day by day, as God more and more flows in upon the soul, which He does abundantly in proportion as every hindrance to His entrance is consumed away. The hindrance is the rust of sin; the fire consumes the rust, and thus the soul goes on laying itself open to the Divine inflowing.
It is as with a covered object. The object cannot respond to the rays of the sun, not because the sun ceases to shine, — for it shines without intermission, — but because the covering intervenes. Let the covering be destroyed, again the object will be exposed to the sun, and will answer to the rays which beat against it in proportion as the work of destruction advances. Thus the souls are covered by a rust — that is, sin — which is gradually consumed away by the fire of purgatory; the more it is consumed, the more they respond to God their true Sun; their happiness increases as the rust falls off, and lays them open to the Divine ray; and so their happiness grows greater as the impediment grows less, till the time is accomplished. The pain, however, does not diminish, but only the time of remaining in that pain. As far as their will is concerned, these souls cannot acknowledge the pain as such, so completely are they satisfied with the ordinance of God, so entirely is their will one with it in pure charity. On the other hand, they suffer a torment so extreme, that no tongue could describe it, no intellect could form the least idea of it, if God had not made it known by special grace; which idea, however, God's grace has shown my soul; but I cannot find words to express it with my tongue, yet the sight of it has never left my mind. I will describe it as I can: they will understand it whose intellect the Lord shall vouchsafe to open.
"So let us be confident, let us not be unprepared, let us not be outflanked, let us be wise, vigilant, fighting against those who are trying to tear the faith out of our souls and morality out of our hearts, so that we may remain Catholics, remain united to the Blessed Virgin Mary, remain united to the Roman Catholic Church, remain faithful children of the Church."- Abp. Lefebvre

