and immune-related risks associated with childhood hyper-vaccination.



Pediatrician or nurse giving an intramuscular injection of a vaccine to arm of a baby girl during coronavirus COVID-19 outbreak
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• Only ~40% of pregnant participants and parents of young children said they would accept all recommended vaccines on schedule.
  
• About 60% planned to delay, refuse, or were undecided about one or more routine childhood vaccines.
  
• One‑third (33%) of parents of young children already refuse some or all vaccines outright.
  
• Nearly half (48%) of first‑time pregnant women are undecided about vaccinating their baby at all.
  

I'm sure similar language can be found in the Protestant denominations who also promote such 'blessings':

Austrian Diocese Publishes Ritual for Homosexual "Blessings"

Archbishop Marcel Lefebvre’s Holy Wisdom on the Crisis in the Catholic Church

Quote:“Through some cracks the smoke of Satan has entered the temple of God: there is doubt, uncertainty, problematic, anxiety, confrontation. One does not trust the Church anymore; one trusts the first prophet that comes to talk to us from some newspapers or some social movement, and then rush after him and ask him if he held the formula of real life. And we fail to perceive, instead, that we are the masters of life already. Doubt has entered our conscience, and it has entered through windows that were supposed to be opened to the light instead. . . Even in the Church this state of uncertainty rules. One thought that after the Council there would come a shiny day for the history of the Church. A cloudy day came instead, a day of tempest, gloom, quest, and uncertainty. We preach ecumenism and drift farther and farther from the others. We attempt to dig abysses instead of fillin

Paul VI rendered this cataclysmic assessment of the state of the Church over a decade before John Paul II’s prayer meeting at Assisi, which only magnified the confusion of serious Catholics. Obviously, then, Archbishop Marcel Lefebvre’s 1988 actions cannot seriously be blamed for making Catholics feel “lost and confused.” Rather, it is certain that Archbishop Lefebvre accurately diagnosed the actual source of confusion in his 1986 book, Open Letter to Confused Catholics:
[quote]“Who can deny that Catholics in the latter part of the twentieth century are confused? A glance at what has happened in the Church over the past twenty years is enough to convince anyone that this is a relatively recent phenomenon. Only a short time ago the path was clearly marked: either one followed it or one did not. One had the Faith — or perhaps had lost it — or had never had it. But he who had it — who had entered the Church through baptism, who had renewed his baptismal promises around the age of twelve and had received the Holy Ghost on the day of his confirmation — such a person knew what he had to believe and what he had to do. Many today no longer know.  They hear all sorts of astonishing statements in the churches, they read things contrary to what was always taught, and doubt has crept into their minds. . . We naturally ask,  therefore, what brought on this state of things? For every effect there is a cause. Has faith been weakened by a disappearance of generosity of soul, by a taste for enjoyment, an attraction to the pleasures of life and the manifold distractions which the modern world offers? These cannot be the real reasons, because they have always been with us in one way or another. The rapid decline in religious practice comes rather from the new spirit which has been introduced into the Church and which has cast suspicion over all past teachings and life of the Church.” (Open Letter to Confused Catholics, p. 1)