Welcome, Guest |
You have to register before you can post on our site.
|
Forum Statistics |
» Members: 309
» Latest member: Mason M.
» Forum threads: 7,302
» Forum posts: 13,501
Full Statistics
|
Online Users |
There are currently 970 online users. » 0 Member(s) | 967 Guest(s) Applebot, Bing, Google
|
Latest Threads |
Archbishop Lefebvre 1979:...
Forum: Our Lady
Last Post: Stone
11 hours ago
» Replies: 3
» Views: 6,126
|
The Five First Saturdays'...
Forum: Our Lady
Last Post: Stone
11 hours ago
» Replies: 3
» Views: 16,043
|
Livestream @ 9a.m.edst: 1...
Forum: October 2025
Last Post: Deus Vult
Today, 09:28 AM
» Replies: 0
» Views: 42
|
Oratory Conference: St. P...
Forum: Conferences
Last Post: Deus Vult
Yesterday, 08:29 PM
» Replies: 0
» Views: 63
|
Fr. Hewko Catechism: Cate...
Forum: Catechisms
Last Post: Deus Vult
Yesterday, 08:25 PM
» Replies: 0
» Views: 49
|
Oratory Conference: Pius ...
Forum: Conferences
Last Post: Deus Vult
Yesterday, 08:22 PM
» Replies: 0
» Views: 61
|
Fr. Hewko's Sermons: St. ...
Forum: October 2025
Last Post: Deus Vult
Yesterday, 08:12 PM
» Replies: 0
» Views: 76
|
Apologia pro Marcel Lefeb...
Forum: Archbishop Marcel Lefebvre
Last Post: Stone
Yesterday, 10:35 AM
» Replies: 5
» Views: 503
|
His Hour: A Holy Hour of ...
Forum: In Honor of Our Lord
Last Post: Stone
Yesterday, 10:00 AM
» Replies: 4
» Views: 16,340
|
Cardinal Pie: The Sacred ...
Forum: In Honor of Our Lord
Last Post: Stone
Yesterday, 09:59 AM
» Replies: 2
» Views: 7,131
|
|
|
Study finds priests aligned with Pope Francis are more likely to approve of sodomy |
Posted by: Stone - 09-24-2025, 09:58 AM - Forum: Pope Francis
- No Replies
|
 |
No surprise here...
Study finds priests aligned with Pope Francis are more likely to approve of sodomy
‘Approval of Pope Francis is negatively associated with the belief that homosexual sex is always wrong,’ researcher Lucas Sharma found.
Pope Francis
Shutterstock
Tue Sep 23, 2025
(LifeSiteNews [slightly adapted, not all hyperlinks from original included below]) — A recently published study shows that priests’ approval of Pope Francis during his lifetime is associated with the moral acceptance of homosexual activity.
“Approval of Pope Francis is negatively associated with the belief that homosexual sex is always wrong,” researcher Lucas Sharma found using data from the 2020-2021 Survey of American Catholic Priests.
In his study, Sharma also found that priests’ disapproval of homosexual activity – which the Catholic Church teaches is “intrinsically disordered” and gravely sinful – was correlated with several other factors. These included “ordination date, political conservatism, any degree of reported same-sex sexual attraction, and religious traditionalism.”
As previous studies have found, Sharma observed that heterosexual, recently ordained, politically conservative, and religiously traditional priests are more likely to endorse the Church’s teaching on homosexuality. A priest’s “religious traditionalism” was estimated by the frequency with which he prayed the Divine Office, since its daily recitation is a mandate of the Church, per canon law.
All the above factors were statistically significant in Sharma’s analysis. Interestingly, religious priests were found to be less likely than diocesan priests to believe that homosexuality is wrong.
While the gravely sinful nature of homosexual acts is an unchanging doctrine of the Church, Francis had given many Catholics the impression that the immorality of homosexuality is not as serious as the Church had always taught, or even that it is morally ambiguous.
He signaled this belief in many ways, not least of all by supporting homosexual civil unions, and by approving the blessing of same-sex couples via Fiducia Supplicans, which are both contrary to Scripture and perennial Church teaching.
Catholic laymen and priests immediately thereafter justified both immoral arrangements using Francis’ own endorsement, with many priests sacrilegiously performing blessings of same-sex couples in Catholic churches.
Francis also repeatedly held private audiences with pro-LGBT persons such as Father James Martin, S.J., who is a notorious defender of homosexuality.
Perhaps most famously, when asked by reporters about whether a priest can be homosexual, he said, “If a person is gay and seeks God and has good will, who am I to judge him?” Some Catholics were quick to point out that a Catholic can have homosexual inclinations without wrongdoing – but this depends on refraining from homosexual activity. His statement was ambiguous and as such, led some to infer he was referring to active homosexuals.
Francis frequently gave the impression, not just with regard to homosexuality but with other moral issues, that Church teaching can change. At times, he veered into outright heresy, most clearly both through his endorsement of same-sex civil unions and his claim that one can receive Holy Communion in mortal sin.
Theologians, academics, and prelates felt compelled to correct him in defense of authentic Church teaching.
|
|
|
California bishop suppresses Latin Mass just before departing for new diocese |
Posted by: Stone - 09-24-2025, 09:55 AM - Forum: Vatican II and the Fruits of Modernism
- No Replies
|
 |
California bishop suppresses Latin Mass just before departing for new diocese
On his way to take over the Diocese of Austin, Bishop Daniel E. Garcia has canceled the sole traditional Mass in his now former diocese of Monterey.
Sep 23, 2025
(LifeSiteNews [slightly adapted, not all hyperlinks from original included below]) — On his way to take over the Diocese of Austin, Bishop Daniel E. Garcia has canceled the sole traditional Mass in his now former diocese of Monterey.
Publicized via social media networks and traditional blog Rorate Caeli, Garcia’s letter implementing new liturgical rules was dated September 14. The decree came just five days before the U.S. Papal Nuncio announced Bishop Slawomir Szkredka as the apostolic administrator of the see, after Garcia was named the incoming bishop of the Diocese of Austin on July 2.
Citing Pope Francis’ 2021 Traditionis Custodes restrictions on the traditional Mass, Garcia wrote that “clearly the Church is moving us to greater unity in worship.”
Traditionis Custodes and the subsequent restrictions from Cardinal Arthur Roche prohibited the traditional Mass from being celebrated in parish churches, unless granted direct permission by the Vatican. The sole traditional Mass in the Diocese of Monterey is held at Sacred Heart Parish, which currently has a dispensation from the Vatican that is due to expire this fall.
After deliberating over its future, Garcia had decided to end the Mass and not seek a continuation of the dispensation:
Quote:I have come to a decision for the good of the Church of Monterey not to request a dispensation from the Dicastery for Divine Worship and the Discipline of the Sacraments for the celebration of the pre-conciliar Mass at Sacred Heart Parish church.
In unity with the Holy Father’s motu proprio. I have directed Fr. Stephen Akers to cease celebration of the pre-conciliar Mass in Hollister as of October 13, 2025.
This decision, wrote Garcia, will “strengthen our unity with the Universal Church.”
“I invite you all,” the outgoing bishop added, “to join in unity with the parish of Sacred Heart and St. Benedict, and in cooperation with your pastor, as they gather around the Table of the Lord celebrating the rich Eucharistic Sacrifice, each Sunday, which has been a great fruit of the Council.”
He urged Monterey Catholics to have the Novus Ordo liturgy “charge your hearts with charity and trust, to build the unity Pope Leo spoke about in the Mass he celebrated early in his pontificate in St. Peter’s Square.”
The news has sparked backlash among Catholics and – further afield – in the online sphere, as critics have questioned why Garcia moved to quash the Latin Mass community.
READ: Vatican cardinal says he was told to ‘wait for the Holy Father to decide’ future of Latin Mass
“The cruelty is the point,” wrote theologian and liturgist Dr. Peter Kwasniewski.
Pope Francis famously declared in July 2021 that “the instrumental use of Missale Romanum of 1962 is often characterized by a rejection not only of the liturgical reform, but of the Vatican Council II itself, claiming, with unfounded and unsustainable assertions, that it betrayed the Tradition and the ‘true Church.’”
But vocal proponents of the traditional liturgy, such as Cardinal Raymond Burke, have decried this characterization of Catholics. Shortly after the motu proprio was published in 2021, Burke hailed it as a “severe and revolutionary action of the Holy Father.”
Speaking to this correspondent in an interview for PerMariam, Burke added that the document itself “is problematic from the point of view of canon law and also of the theological reality of the sacred liturgy.”
Some Catholics have expressed hope that Pope Leo will be more open to the old Mass than his predecessor, and though Leo has shown himself to be more attuned to the liturgy than Francis, he has refrained from wading too deeply into the issue so far.
Last week, the text of a July interview was released in which Leo commented that the question and future of the traditional Mass was unclear:
Obviously, between the Tridentine Mass and the Vatican II Mass, the Mass of Paul VI, I’m not sure where that’s going to go. It’s obviously very complicated.
I do know that part of that issue, unfortunately, has become – again, part of a process of polarization – people have used the liturgy as an excuse for advancing other topics. It’s become a political tool, and that’s very unfortunate.
Since then, Leo has met with both Cardinals Burke and Robert Sarah, two members of the College of Cardinals known for their advocacy of the traditional liturgy. The details of their meeting will remain private, but in his July interview Leo expressed hope of meeting with advocates of the traditional Mass to learn more about the topic.
When asked by the Catholic Herald about the future of the traditional rite, the cardinal archpriest of St. Peter’s Basilica – no warm friend of the traditional liturgy – replied: “Better not answer that. I have been told that we will wait for the Holy Father to decide.”
Though Leo has so far given no specific comment on the old rite’s future, it appears that those around him expect some change in the near future.
|
|
|
"Brain Death" is Not Death - Dr. Paul Byrne |
Posted by: Deus Vult - 09-22-2025, 07:58 PM - Forum: Health
- No Replies
|
 |
Link to an audio of a podcast with Dr. Byrne. He explains how the term "brain death" is not death.
The podcast is at bottom of the article: Dr. Byrne- why brain death is wrong
Unconscious Patients Who Were Almost Killed for "Parts"
Dr. Paul Byrne is a pediatrician and neonatologist from Toledo, Ohio who early in his career pioneered the development of ventilators and other medical devices tailored to children born pre-term.
He is also a world renowned expert on, and opponent of, “brain death” for determining actual death, and has spoken and testified in numerous venues including several courts of law and the Vatican. So, Dr Paul is the perfect mix of pediatrician and brain death expert to help us understand two recent situations, including his personal intervention for the parents of Jahi–the 13 year-old California girl who had cardiac arrest during a tonsillectomy and was declared brain dead by hospital staff. But her parents challenged their diagnosis, and with assistance from Dr Byrne, were able to have Jahi transferred to a medical facility that would insert a feeding tube to prevent starvation.
Another person
Larry Black was a 22-year-old patient in SSM Health St. Louis University Hospital, admitted after being shot in the head on March 24, 2019. A week later he was taken to surgery to have his organs removed for donation. The problem was that his heart was still beating, and he had not been declared brain dead. Just as the team was getting ready to operate, Dr. Zhony Zohny - Black’s doctor – came running into the room and demanded that the team stop. They did.
Today Black is 28, a musician and the father of three children. He requires physical therapy because he has lingering issues from the gunshot wound. But he is very much alive, and remembers clearly the events leading to his almost-murder.
Advice for you
Remove "organ donor" from your drivers' license and from the national organ donor registry.
|
|
|
Pope Leo XIV channels Vatican II: Doubts Catholic teaching on sexual morality and the immutability |
Posted by: Stone - 09-21-2025, 07:01 AM - Forum: Pope Leo XIV
- No Replies
|
 |
No one is surprised that once again a post Conciliar pope, who has consistently affirmed his allegiance to Vatican II, talks in a Vatican II-esque manner. Yet there are still those who are clutching their pearls that this is once again happening and use it as a reason to embrace sedevacantism.
As a reminder, the excellent articles by SiSiNoNo cataloguing the worst of the Vatican II errors is invaluable in understanding that the errors of the post Conciliar popes are not unique to them. They are 'simply' acting upon and expanding upon the tenets of Vatican II.
One of many examples where Vatican II would appear to support what Pope Leo says, is taken from The Errors of Vatican II:
Quote:Vatican II sports an erroneous concept of Sacred Tradition as a complex of teaching, thanks to which as the centuries succeed one another, the Church constantly moves forward toward the fullness of divine truth until the words of God reach their complete fulfillment in her (Dei Verbum§8).
This is to make it sound as though Tradition, which guards the deposit of faith from the time of the Apostles' preaching, does not already possess "the fullness of divine truth!" In the reading of the above, one is led to believe there might be something else to be added or that what is already there can be modified.
This idea of the Church being in "incessant tension" with the "fullness of divine truth" openly contradicts the Church's idea of the "deposit of faith" (I Tim. 6:20). In turn, this error is connected to "subjectivism"-the signature of modern thinking-typified by the "New Theology," of which the reigning idea is that everything is always moving in a continual upward progression, and that absolute truth does not exist, rather, only the endless tending of a subject toward a truth whose endpoint is himself.
Further, Vatican II teaches the incredible assertion, contrary to common sense, that all of Tradition, should be subjected to a "continual reform." Thus if, in various times and circumstances, there have been deficiencies in moral conduct or in church discipline, or even in the way that church teaching has been formulated-to be carefully distinguished from the deposit of faith itself-these can and should be set right at the opportune moment (UR §6; Gaudium et Spes [hereafter GS] §62). This last statement, proclaimed in the vernacular version of John XXIII's October 11, 1962 Inaugural Address and which Pope Paul VI confirmed to the letter, is a principle condemned by St. Pius X (Pascendi §11; Lamentabili§§63,64} and Pius XII (Humani Generis).
The intention in highlighting this link to Vatican II is not to legitimize the errors Leo XIV is repeating (Heaven forbid!) but to put them in context for those who wish to use this as a pretext for validation of the 'trad-Catholic' error of sedevacantism.
☩ ☩ ☩
Leo XIV publicly doubts Catholic teaching on sexual morality and the immutability of dogma
Leo's idea that 'attitudes' must be changed before doctrine can sheds new light on the recent events in the Vatican.
Pope Leo XIV is seen for the first time from the Vatican balcony on May 8, 2025.
Christopher Furlong/Getty Images
Sep 18, 2025
(LifeSiteNews [slightly adapted, not all hyperlinks from original included below]) — In his first extended interview, Leo XIV fell short of affirming the immutability of the Church’s teaching on sexual morality, and strongly implied that changes could be possible in the future.
Although more muted, he also implied that he could “change the Church’s teaching” on women’s ordination.
When discussing his approach to “LGBTQ+” issues with Elise Ann Allen of Crux Now, Leo XIV struck an uncertain note, suggesting that Church teaching could shift if attitudes changed first:
Quote:People want the Church doctrine to change, want attitudes to change. I think we have to change attitudes before we ever change doctrine.
The idea that “attitudes” must be changed before doctrine can sheds new light on the recent events in the Vatican, including the audiences with Fr. James Martin, SJ and Sr. Lucia Caram, and the LGBT pilgrimage.
He continues, and rather than stating such changes were impossible, Leo says:
Quote:I find it highly unlikely, certainly in the immediate future, that the Church’s doctrine in terms of what the Church teaches about sexuality, what the Church teaches about marriage [will change].
Later, instead of stating that the Church’s teaching could not change, he merely said that he thought that it would remain the same:
Quote:I think that the Church’s teaching will continue as it is, and that’s what I have to say about that for right now.
This language is deeply inadequate. The central points of Catholic teaching on sexual morality – including the sinfulness of homosexual acts, as well as fornication, adultery and others – are not contingent, or matters of probabilities and personal conjecture. They are definitive, grounded in both the natural law and divine revelation, and incapable of alteration.
We can know with certainty from reason alone that sexual activity outside of marriage – and thus all sexual activity between persons of the same sex – is contrary to the natural law.
This is also a dogma of the faith, as divinely revealed in Holy Scripture and proposed by the universal ordinary magisterium of the Church. Vatican I taught that such truths are to be believed with divine and Catholic faith.
READ: Pope Leo vows to ‘continue’ Francis’s ‘prophetic vision’ for the Church
Female ordination
Leo also discussed the possibility of the ordination of women to the diaconate in similar terms:
Quote:What the synod had spoken about specifically was the ordination, perhaps, of women deacons, which has been a question that’s been studied for many years now. There’ve been different commissions appointed by different popes to say, what can we do about this? I think that will continue to be an issue.
In the early Church, there was indeed an office of “deaconess” – however, it is certain that these women were not ordained to any sacramental holy order of the diaconate. However, Leo calls this into question by equating the female diaconate with that of the permanent diaconate established after the Second Vatican Council:
Quote:Just one small example. Earlier this year, when there was the Jubilee for Permanent Deacons, so obviously all men, but their wives were present. I had the catechesis one day with a fairly large group of English-speaking permanent deacons. The English language is one of the groups where they are better represented because there are parts of the world that never really promoted the permanent deaconate, and that itself became a question: Why would we talk about ordaining women to the diaconate if the diaconate itself is not yet properly understood and properly developed and promoted within the church?
He also expressed his willingness for study and debate on the matter to continue:
Quote:I am certainly willing to continue to listen to people. There are these study groups; the Dicastery for the Doctrine of the Faith, which has responsibility for some of those questions, they continue to examine the theological background, history, of some of those questions, and we’ll walk with that and see what comes.
However, Leo claimed to have no current intention of “changing the teaching of the Church”:
Quote:I at the moment don’t have an intention of changing the teaching of the Church on the topic. I think there are some previous questions that have to be asked.
Needless to say, this necessarily implies the possibility of “changing the teaching of the Church.”
The immutability of dogma
Vatican I denied that the Pope could change the Church’s teaching or introduce new dogmas:
Quote:For the holy Spirit was promised to the successors of Peter not so that they might, by his revelation, make known some new doctrine, but that, by his assistance, they might religiously guard and faithfully expound the revelation or deposit of faith transmitted by the apostles.
The Church has also excluded the possibility of changing the meaning of such dogmas on the grounds of a “development of doctrine.”
Pope Pius IX condemned the following proposition in the Syllabus of Errors:
Divine revelation is imperfect, and therefore subject to a continual and indefinite progress, corresponding with the advancement of human reason. — (Qui pluribus, Nov. 9, 1846).
Vatican I declared:
Quote:That meaning of the sacred dogmas is ever to be maintained… there must never be any abandonment of this sense under the pretext or in the name of a more profound understanding.
The same council anathematized anyone who says dogma can be assigned “a sense… different from that which the Church has understood and understands.”
Pope St. Pius X cited these teachings in his encyclical Pascendi Dominici Gregis against Modernism.
In the Oath against Modernism, he also required clergy to profess that dogma is handed down “in exactly the same meaning and always in the same purport.” This oath also states that the idea “that dogmas evolve and change from one meaning to another different from the one which the Church held previously” is a “heretical misrepresentation.”
READ: Pope Leo says Latin Mass question ‘very complicated’
Grave implications
Leo’s comments – particularly those about the need to for attitudes to change before doctrine can – shed a new light on the recent events in the Vatican, including the audiences with Fr. James Martin, SJ and Sr. Lucia Caram, and the LGBT pilgrimage.
But the truth is clear: homosexual acts are intrinsically disordered, marriage is between one man and one woman, and these teachings cannot change.
As stated above, both the Church’s teaching on sexual morality and the immutability of dogma are the sorts of truths that Vatican I says must be believed with divine and Catholic faith; the censure attached to the obstinate denial or doubt of such truths is heresy. (Can. 751 of 1983 CIC, Can. 1325 of 1917 CIC)
We are thus left with the problematic situation of Leo XIV not only raising hopes for an impossible change of doctrine in the future, and not only claiming a power to execute such changes, but also publicly doubting (or even denying) these two sets of truths in a video interview.
|
|
|
Leo XIV vows to ‘continue’ Francis’ ‘prophetic vision’ for the Church |
Posted by: Stone - 09-19-2025, 07:56 AM - Forum: Pope Leo XIV
- No Replies
|
 |
Leo XIV vows to ‘continue’ Francis’ ‘prophetic vision’ for the Church
In his first major interview, Pope Leo XIV stressed his intention to build directly on Francis’s legacy.
Pope Leo XIV smiles to the audience as he arrives in the Popemobile ahead of the Inauguration Mass of Pope Leo XIV in St Peter's Square on May 18, 2025, in Vatican City
Photo by Christopher Furlong/Getty Images
Sep 18, 2025
(LifeSiteNews [slightly adapted, not all hyperlinks from original included below]) — In his first extended interview since his election, Pope Leo XIV repeatedly positioned himself as the inheritor of Francis’s program, stressing continuity on synodality, women’s roles, ecumenism, curial reform, and liturgical disputes.
Speaking to Crux correspondent Elise Ann Allen for a forthcoming biography, Leo said his years in Peru deepened his connection to Francis’ outlook.
Quote:I believe (the time in Peru) was significant in both my connection with Pope Francis, my understanding of some of the vision that Pope Francis had for the Church, and how we can continue to carry that on in terms of a true prophetic vision for the Church today and tomorrow.
On synodality, he was explicit that the “process that began long before the last synod” must continue.
“I think there’s great hope if we can continue to build on the experience of the past couple years and find ways of being Church together,” he said.
Leo also tied his approach on women in the Church directly to Francis: “I hope to continue in the footsteps of Francis, including in appointing women to some leadership roles at different levels in the Church’s life.” Appearing to allude to the open study of the ordination of women to the diaconate, he said:
Quote:I am certainly willing to continue to listen to people. There are these study groups; the Dicastery for the Doctrine of the Faith, which has responsibility for some of those questions, they continue to examine the theological background, history, of some of those questions, and we’ll walk with that and see what comes.
On one count, he distanced himself from Francis. Referring to “LGBTQ questions” as “highly polarizing,” stating that he is “trying not to polarize or promote polarization in the Church.” However, even here, he positioned himself as continuing Francis’ legacy:
Quote:I’ve already spoken about marriage, as did Pope Francis when he was pope, about a family being a man and a woman in solemn commitment, blessed in the sacrament of marriage.
The Pope had negative comments about the implementation of Fiducia Supplicans while affirming the document itself. He also aligned himself with Francis’ approach:
Quote:What I’m trying to say is what Francis said very clearly when he would say, “todos, todos, todos.” Everyone’s invited in, but I don’t invite a person in because they are or are not of any specific identity. I invite a person in because they are a son or daughter of God. You’re all welcome, and let’s get to know one another and respect one another.
When addressing the question of whether teaching on homosexuality could change, Leo’s language strongly implied that it could change in principle, but would not do so for now:
Quote:People want the church doctrine to change, want attitudes to change. I think we have to change attitudes before we even think about changing what the Church says about any given question. I find it highly unlikely, certainly in the near future, that the church’s doctrine in terms of what the church teaches about sexuality, what the Church teaches about marriage, (will change) …
I think that the Church’s teaching will continue as it is, and that’s what I have to say about that for right now. I think it’s very important.
He also pledged to advance Francis’ emphasis on ecumenism and interfaith relations, and positioned this as “one of the goals of the Church” since “the time of the Second Vatican Council.”
“Pope Francis had already planned on going to Nicaea,” he said, speaking of the 1,700th anniversary celebrations of the Council of Nicaea, adding that it had become an ecumenical event on his own request.
He emphasized Francis’ dialogue with Islam, adding, “I would hope to continue that, and not only with Islam.”
On curial reform, Leo spoke of “continuing to break down or transform the isolated manner in which each dicastery works” – and stated that “we do have to continue the process of reform that Francis began.”
Speaking of China, Leo said, “(I)n the short term, I will continue the policy that the Holy See has followed for some years now (…)”
Addressing liturgical disputes, Leo promised “to continue the process” of the Amazonian rite. While he expressed willingness to talk to those who advocate for the traditional Latin Mass, the Pontiff presented no new direction, describing the Novus Ordo as “the Vatican II Mass” and echoing Francis’ critique of polarization:
Quote:People have used the liturgy as an excuse for advancing other topics. It’s become a political tool, and that’s very unfortunate.
The interview leaves no doubt: Leo intends his reign to be understood as building directly on that of Francis.
From his initial hope for “a synodal Church” to his complete commitment to Vatican II, from women’s roles to homosexuality, from ecumenism to the liturgy, he has cast himself as the successor who will “carry on” what Francis began.
|
|
|
|